CATECHISTS AT THE CROSSROADS: NEO-CATHOLICISM, NEOLIBERALISM AND THE SHIFTING SOCIOPOLITICAL LANDSCAPE OF AYMARA LIFE

Authors

  • Andrew Orta University of Illinois at Urbana-Champaign (USA)

DOI:

https://doi.org/10.54561/prj0202099o

Keywords:

Aymara, catechist, culturalist, evangelization, global catholicism, pastoral

Abstract

This article examines the intersection of religious and sociopoliticalreform in contemporary highlands Bolivia. The case at issue is an Aymararegion, where the institutions, personnel and practices of Catholicism havelong been crucial to the production of local society. Over the lastdecades of the 20th century, a series of pastoral strategies initiated bythe Church have sought to localize Catholic practices through the empowerment of community-level catechists and, more recently, efforts toreclaim elements of Aymara culture as expressions of Catholicmeaning. These pastoral developments have overlapped with a set of neoliberal political reforms aimed at decentralizing administrativepractices through the creation and empowerment of municipalities at the local level. I focus here on the experiences of one catechist to examinethe ways his career as a local agent of missionary Catholicism entangledhim directly within the sociopolitical processes being tested and stretchedby these neoliberal reforms.

References

Abercrombie, Thomas A. 1998 Pathways of memory and power: ethnography and history among and Andean people. Madison: University of Wisconsin Press.

Adelman, Jeremy ed., 1999 Colonial legacies: the problem of persistence in Latin American histories. London: Routledge.

Albó, Xavier. 1966 Jesuitas y cultural indígenas: Perú 1568-1606. Su actitud. Métodos y criterios de aculturación. América Indígena. vol. XXVI (3):249-308 and (4):395-445.

Albó, Xavier. 1991a La experiencia religiosa aymara. In Rostros indios de Dios. Manuel Marzal, Ricardo Robles, Eugenio Maurer, Xavier Albó, Bartolomé Meliá, contributors. Pp. 201-265. Quito: Abya-Yala.

Albó, Xavier. 1991b El thaki o “camino” en Jesús de Machaqa. In Cultures et sociétés Andes et Méso-Amérique: Mélanges en hommage à Pierre Duviols. Raquel Thiercelin, ed. Pp. 51-65. Provence: Université de Provence.

Albó, Xavier. 1994 And from Kataristas to MNRista? The surprising and bold alliance between Aymaras and neoliberals in Bolivia. In Indigenous peoples and democracy in Latin America. Donna Lee Van Cott. Ed. Pp 55-81. New York: St. Martin’s Press.

Albó, Xavier y equipo de CIPCA. 1972 Dinámica en la estructura inter-comunitaria de Jesús de Machaca. América Indígena vol. XXXII

(3):773-816.

Allen, Catherine J. 1988 The hold life has: coca and cultural identity in an Andean community. Washington: Smithsonian Institution Press.

Berg, Hans van den. 1989 La tierra no da así no más: Los ritos agrícolas en la religión de los aymara-cristianos. Amsterdam: CEDLA.

Bonilla Mayta, Heraclio, Cesar Fonseca Martel and Oscar Bustillos Hernandez. 1967 Tradición y conservadorismo en el área cultural del Lago Titicaca: Jesús de Machaca: una comunidad aymara del altiplano andino. Lima: Instituto del Estudio Peruanos.

Bretón Solo de Zaldívar. Víctor 2002 Cooperación al desarrollo, capital social y neo-indigenismo en los Andes ecuatorianos Revista Europea de Estudios Latinoamericanos y del Caribe 73.

Bühlmann, Walbert.1978 The coming of the third church. Maryknoll: Orbis Books.

Choque Canqui, Roberto 1979 Las haciendas de los caciques Guarachi en el Alto Perú (1673-1734). América Indígena XXXIX (4): 733-748.

Choque Canqui, Roberto and Esteban Ticona. 1993 Jesús de Machaqa: la marka rebelde. Vol. 2: Sublevación y masacre de 1921. La Paz: CIPCA/

CEDOIN.

Clenndinnen, Inga. 1987 Ambivalent conquests: Maya and Spaniard in Yucatan. 1517-1570. Cambridge: Cambridge University Press.

Clenndinnen, Inga. 1990 Ways to the Sacred: reconstructing “religion” in sixteenth century Mexico. History and Anthropology. (5):105-141.

Fox, Jonathon. 1996 Does Civil Society Thicken? The political construction of social capital in rural Mexico. World Development 24(6):1089-1103.

Gill, Lesley. 2000 Teetering on the rim: Global restructuring, daily life, and the armed retreat of the Bolivian state. New York: Columbia University Press.

Harris, Olivia. 1982 The dead and the devils among the Bolivian Laymi. In Death and the regeneration of life. Maurice Bloch and Jonathan Parry, eds. Pp. 45-73. Cambridge: Cambridge University Press.

Harris, Olivia. 1995 Knowing the past: plural identities and the antinomies of loss in highland Bolivia. In Counterworks: managing the diversity of knowledge. Richard Fardon, editor. Pp. 105-123. London: Routledge.

Harris, Olivia. 2006 The eternal return of conversion: Christianity as contested domain in highland Bolivia. In The Anthropology of Christianity. Fenella Cannell, ed. Pp. 51-76. Durham: Duke University Press.

Hoffman, Renate 2005 Traditional Structures in local development for local Governance. Case Study: Bolivia. The World Bank. (available at http://info.worldbank.org/etools/docs/library/153051/BOLIVIA.pdf).

Isbell, Billie Jean. 1985 To defend ourselves: ecology and ritual in an Andean village. Prospect Heights, Illinois: Wave-land Press.

Kohl, Benjamin. 2003 Democratizing decentralization in Bolivia: the Law of Popular Participation. Journal of Planning Education and Research. 23: 153-164.

Kubler, George. 1946 The Quechua in the colonial world. In handbook of South American Indians. Julian H. Steward, ed. Vol. 2: The Andean Civilizations, pp. 331-410. Washington, D.C.: Bureau of American Ethnology.

MacCormack, Sabine. 1984 From the sun of the Incas to the Virgin of Copacabana. Representations (8):30-60.

MacCormack, Sabine. 1991 Religion in the Andes: vision and imagination in Early Colonial Peru. Princeton: Princeton University Press.

McDonough, Peter. 1992 Men astutely trained: a history of the Jesuits in the American Century. New York: The Free Press.

Medieros, Carmen. 2001 Civilizing the popular? The Law of Popular Participation and the design of a new civil society in 1990s Bolivia. Critique of Anthropology 21(4):401-425.

Mills, Kenneth. 1997 Idolatry and its enemies. Princeton. Princeton University Press.

Molinie Fioravanti, Antoinette. 1986 “The Andean community today” in John Murra, Nathan Wachtel and Jaques Revel, eds. Anthropological histories of Andean polities Pp. 342-356 Cambridge: Cambridge University Press.

Murra, John. 1975 Formaciones económicas y politicas del mundo andino. Lima: Instituto de Estudios Peruanos.

Orta, Andrew. 1995 From theologies of liberation to theologies of inculturation: Aymara catechists and conteporary Catholic evangelization in highlands Bolivia. In Organized religion in the political transformation of Latin America, Satya R. Pattnayak, ed. Pp. 97-124. Lanham, MD: University Press of

America.

Orta, Andrew. 1998 Converting difference: metaculture, missionaries and the politics of locality. Ethnology 37(2):165-85.

Orta, Andrew. 2000 Syncretic subjects and body politics: doubleness, personhood, and Aymara catechists. American Ethnologist. 26(4):864-889.

Orta, Andrew. 2004 Catechizing Culture: Missionaries, Aymara and the “New Evangelization” New York: Columbia University Press.

Orta, Andrew. 2006 “Dusty signs and roots of faith: the limits of Christian meaning in highlands Bolivia.” In Christian Ritual and the Limits of Meaning, edited by Matt Tomlinson and Mathew Engelke, pp. 165-188. Oxford: Berghahn Books.

Pascual, Thomas and Frederico Aguilo. 1968 Sociografía eclesiastica de Bolivia. La Paz: Universidad Católica Platt, Tristan.

Pascual, Thomas and Frederico Aguilo. 1982 Estado boliviano y ayllu andino. Lima: Instituto de Estudios Peruanos.

Pascual, Thomas and Frederico Aguilo. 1986 Mirrors and maize: the concept of yanantin among the Macha of Bolivia. In Anthropological History of Andean Polities. John V. Murra, Nathan Wachtel, and Jaques Revel, eds. Pp. 228-259. Cambridge: Cambridge University Press.

Pascual, Thomas and Frederico Aguilo. 1987a The Andean soldiers of Christ: confraternity organization, the Mass of the Sun and regenerative warfare in rural Potosi (18th-20th centuries). Journal des Société des Américanistes (73): 139-192.

Pascual, Thomas and Frederico Aguilo. 1987b Entre ch’axwa y muxsa: para una historia del pensamiento politico aymara. In Tres reflexiones

sobre el pensamiento andino Therese Bouysse-Cassagne, Olivia Harris, Tristan Platt and Veronica Cereceda, contributors. Pp. 61-132. La Paz: HISBOL.

Radcliffe, Sarah A., Nina Laurie and Robert Andolina. 2002 Reterritorialised space and ethnic political participation: indigenous municipalities in Ecuador. Space and Polity 6(3):289-305.

Rasnake, Roger. 1988 Domination and cultural resistance: authority and power among an Andean people. Durham: Duke University Press.

Rivera C., Sylvia. 1990 Liberal democracy and ayllu democracy in Bolivia. In Jonathan Fox, ed., The challenge of rural democratization: perspectives from Latin America and the Philippines. Pp. 97-121. London: Frank Cass and Co.

Saignes, Thierry. 1987 De la borrachera al retrato: Los caciques andinos entre dos legitimidades (Charcas). Revista andina 5(1): 139-170.

Saignes, Thierry. 1999 The colonial condition in the Quechua-Aymara heartland (1570-1780). in Frank Solomon and Stuart Schwartz, eds. The Cambridge History of the Native Peoples of the Americas. Volume III, part 2: pp. 59-137, Cambridge.

Salomon, Frank. 1981 Killing the Yumbo: A Ritual Drama of Northern Quito. In Cultural transformations and ethnicity in modern Ecuador. Norman E. Whitten, ed. Pp. 162-208. Urbana: University of Illinois Press.

Wachtel, Nathan. 1990 Le retour des ancétres: Les indiens Urus de Bolivie, XXe–XVIe siècle: Essai d’histoire regressive. Paris: Gallimard.

Warren, Kay. 1989 The symbolism of subordination. Austin: The University of Texas Press.

Downloads

Published

2008-12-10

How to Cite

Orta, A. (2008). CATECHISTS AT THE CROSSROADS: NEO-CATHOLICISM, NEOLIBERALISM AND THE SHIFTING SOCIOPOLITICAL LANDSCAPE OF AYMARA LIFE. Politics and Religion Journal, 2(2), 99–120. https://doi.org/10.54561/prj0202099o