ТРАНСГРЕСИЈА: ТЕХНОШАМАНИЗАМ, КОНЗЕРВАТИВИЗАМ И ПАГАНСКА ПОЛИТИКА
##plugins.pubIds.doi.readerDisplayName##:
https://doi.org/10.54561/prj0402201gКључне речи:
conservatism, Criminal Justice Act, moral panic, paganism, Technoshamanism, Spiral TribeСажетак
Овај чланак разматра политику узастопних конзервативних влада у Британији 1980-их и ‘90-их година кроз призму растуће политизације паганизма у том периоду. Талас моралне панике крајем ‘80-их и почетком ‘90-их, повезан са маргиналним заједницама као што су рејвери, њу ејџ, антироуд и њиховим бунтовним окупљањима, кулминирао доношењем Закона о кривичном праву и јавном поретку 1994. донетог за конзервативне владе Џона Мејџора. Исти је, од стране поменутих заједница, виђен као акт против алтернативних начина живота и, у неким аспектима, као кршење духовних слобода. Користећи се студијом случаја техношаманизма – паганског сусрета рејв културе и неошаманизма – желим да испитам како су се политичка и паганска релгијска слика Британије ‘80-их и ‘90-их укрштале и водиле политички ангажованим облицима паганске праксе често смештене између „грасрутс“ начина живота и политике животне средине. Ово ће бити испитивано с посебним освртом на политизацију The Spiral Tribe-а, техношаманског колектива раних ‘90-их, на његово растуће учешће у отпору Закону из 1994. и на промоцију кампања попут Повратимо улице
Референце
Alexander, B.C. 1997. Ritual and current studies of ritual: overview in S.D. Glazier (ed.) Anthropology of Religion: A Handbook. Greenwood Press, Westport, CT.
Babcock, B. 1978. The Reversible World: Symbolic Inversion in Art and Society. Cornell University Press, Ithaca, NY.
Bachelard, G. 1969. The Poetics of Space. Beacon Press, Boston, Mass.
Baker, A.R.H. and Billinge, M. 2004. Geographies of England. CUP, Cambridge.
Bakhtin, M. 1984. Rabelais and his World. Indiana University Press, Bloomington, Ind.
Bale, T. 2010. The Conservative Party: From Thatcher to Cameron. Polity, Cambridge.
Beck, U. 1992. Risk Society. Sage, London.
Benyon, J. 1984. Scarman and After. Scarman Centre, Leicester.
Bey, H. 1991. T.A.Z. The Temporary Autonomous Zone, Ontological Anarchism, Poetic Terrorism. Autonomedia, New York.
Collin, M. 2009. Altered State. Serpent’s Tail, London.
Collins, S. And Keesing, T. 1987. Rogernomics: Is There a Better Way? Pitman, London.
Criminal Justice and Public Order Act. 1994. Available at, http://www.opsi.gov.uk/acts/acts1994/ukpga_19940033_en_1
Davis, E. 1999. Techgnosis: Myth, magic and mysticism in the age of information. Serpent’s Tail, London.
Dean, H. and Taylor-Gooby, P. 1992. Dependency Culture. Wheatsheaf, Hemel Hempstead.
Deccker, C. 1997. Sacred Sites, Places of Power, accompanying notes to Return to the Source Sacred Sites CD. RTTS, London.
Deleuze, G. and Guattari, F. 1988. [1980] A Thousand Plateaus: Capitalism and Schizophrenia. Athlone, London.
Drury, N. 1989. The Elements of Shamanism. Element, Shaftesbury.
Duerr, H.P. 1985. Dreamtime: Concerning the Boundary Between Wilderness and Civilization. Basil Blackwell, New York.
Evans, E.J. 2004. Thatcher and Thatcherism. Routledge, London.
Foucault, M. 1977. Discipline and Punish: the Birth of the Prison. Penguin, Harmondsworth.
Foucault, M. 1986. Of Other Spaces, Diacritics, 16(1): 22-27.
Foucault, M. 1989. The Order of Things. Tavistock/Routledge, London.
Game, A. 1995. Time, space, memory, with reference to Bachelard, in M. Featherstone, S. Lash and R. Robertson (eds.) Global Modernities. Sage, London.
Gibson, W. 1984. Neuromancer. Ace Books, New York.
Giddens, A. 1990. The Consequences of Modernity. Polity Press, Cambridge.
Giddens, A. 1991. Modernity and Self-Identity. Polity Press, Cambridge.
Harner, M. 1990. The Way of the Shaman. HarperSanFrancisco, San Francisco, CA.
Harris, A. 1996. Sacred Ecology, in G. Harvey and C. Hardman (eds.) Paganism Today. Thorsons, London: 149-56.
Harvey, G. 1997. Listening People, Speaking Earth. Thorsons, London.
Hayek, F.A. 1996. Individualism and Economic Order. Chicago University Press, Chicago re & Society, 13(4): 33-52.
Hetherington, K. 1998. Expressions of Identity: Space, Performance, Politics. Sage, London.
Hetherington, K. 2000. New Age Travellers: Vanloads of Uproarious Humanity. Continuum, London.
Korp, M. 1997. Sacred Art of the Earth: Ancient and Contemporary Earthworks. Continuum, New York.
Letcher, A. 2000. ‘Virtual paganism’ or direct action? The implications of road protesting for modern paganism, available at http://www.uni-marburg.de/religionswissenschaft/journal/diskus/letcher.html
Levy, M. 1993. Technicians of Ecstasy. Bramble Books, Putney, VT.
Lewis, I.M. 1989. [1971] Ecstatic Religion: A Study of Shamanism and Spirit Possession. Routledge, London.
Lodge, A., Malyon, T., Goodwin, N., and Morris, G. 2005. The Battle of the Beanfield.
Enabler, Eyemouth. MacDonald, R. (ed.). 1997. Youth, the Underclass and Social Exclusion. Routledge, London.
Mack, J. and Lansley, S. 1992. Breadline Britain, ‘90s. London Weekend Television, London.
Maffesoli, M. (1996) The Time of the Tribes. Sage, London.
McKay, G. 1996. Senseless Acts of Beauty: Cultures of Resistance since the Sixties. Verso, London.
McKay, G. (ed.) 1998. DIY Culture: Party & Protest in Nineties Britain. Verso, London.
McKay, S. 1996. A Pagan Intifada? Eco-Paganism and the Land Rights Movement. Paper delivered to the to the Alternative Futures and Popular Protest II conference, Manchester Metropolitan University, 26-28th March, 1996.
McKenna, T. 1992. Food of the Gods. Bantam, New York.
McKenna, T and Zuvuya. 1993. Dream Matrix Telemetry. Delec CD 2012. Delerium, Gerrards Cross.
Melucci, A. 1996. The Playing Self: Person and Meaning in the Planetary Society. Cambridge University Press, Cambridge.
Miller, F.P., Vandome, A.F. and McBrewster, J. 2009. Battle of the Beanfield. VDM Publishing, Mauritius.
Milne, S. 2004. The Enemy Within. Verso, London.
Mirzach, S. n.d. http://www.lastplace.com/page206.htm
Murray, C. 1989. ‘Underclass’, Sunday Times Magazine. 26th November. 1994. Underclass: The Crisis Deepens. IEA, London.
Noel, D.C. 1997. The Soul of Shamanism. Continuum, New York.
Return To The Source. 1997. Sacred Sites CD. RTTSCD 4. RTTS, London.
Reynolds, S. 2008. Energy Flash. Picador, London.
Rushkoff, D. 1994. Cyberia: Life in the Trenches of Hyperspace. HarperCollins, London.
Schechner, R. 1994. Performance Theory. Routledge, London.
The Shamen and McKenna, T. 1993. Re: Evolution. 118TP7CD. One Little Indian, London.
Shearlaw, J. and Aubrey, C. 2005. Glastonbury: An Oral History of the Music, Mud and Magic. Ebury Press, London.
Shirokogoroff, S.M. 1982. [1935] Psychomental Complex of the Tungus. Kegan Paul, Trench, Trubner & Co., London
Smart, B. 2003. Economy, Culture and Society. Open University Press, Buckingham.
Smart, N. 1997. Dimensions of the Sacred. Fontana Press, London.
St John, G. (ed.). 2004. Rave Culture and Religion. Routledge, London.
St John, G. 2009. Technomad. Equinox, London.
Stallybrass, P. and White, A. 1986. The Politics and Poetics of Transgression. Methuen, London.
Tambiah, S.J. 1985. Culture, Thought and Social Action: An Anthropological Perspective. Harvard University Press, Cambridge, Mass.
Tucker, M. 1992. Dreaming With Open Eyes: The Shamanic Spirit in Twentieth-Century Art and Culture. Aquarian, London.
Turner, V. 1969. The Ritual Process: Structure and Anti-Structure. Routledge & Kegan Paul, London.
Turner, V. 1974. Drama, Fields and Metaphors: Symbolic Action in Human Societies. Cornell University Press, Ithaca, NY.
Turner, V. 1982. From Ritual to Theatre: The Human Seriousness of Play. Performing Arts Journal Publication, New York.
Vinen, R. 2009. Thatcher’s Britain. Pocket Books, Alresford.
Vitebsky, P. 1995. The Shaman. Macmillan, Basingstoke.
